Little Christs

p. 190
Men are mirrors, or 'carriers' of Christ to other men. Sometimes unconscious carriers. This 'good infection' can be carried by those who have not got it themselves. People who were not Christians themselves helped me to Christianity. But usually it is those who know Him that bring Him to others. That is why the Church, the whole body of Christians showing Him to one another, is so important. You might say that when two Christians are following Christ together there is not twice as much Christianity as when they are apart, but sixteen times as much.

p. 191-192
And now we begin to see what it is that the New Testament is always talking about. It talks about Christians `being born again'; it talks about them 'putting on Christ'; about Christ 'being formed in us'; about our coming to 'have the mind of Christ'.

Put right out of your head the idea that these are only fancy ways of saying that Christians are to read what Christ said and try to carry it out - as a man may read what Plato or Marx said and try to carry it out. They mean something much more than that. They mean that a real Person, Christ, here and now, in that very room where you are saying your prayers, is doing things to you. It is not a question of a good man who died two thousand years ago. It is a living Man, still as much a man as you, and still as much God as He was when He created the world, really coming and interfering with your very self; killing the old natural self in you and replacing it with the kind of self He has. At first, only for moments. Then for longer periods. Finally, if all goes well, turning you permanently into a different sort of thing; into a new little Christ, a being which, in its own small way, has the same kind of life as God; which shares in His power, joy, knowledge and eternity...

p. 199
... This is the whole of Christianity. There is nothing else. It is so easy to get muddled about that. It is easy to think that the Church has a lot of different objects - education, building, missions, holding services. Just as it is easy to think the State has a lot of different objects - military, political, economic, and what not. But in a way things are much simpler than that. The State exists simply to promote and to protect the ordinary happiness of human beings in this life. A husband and wife chatting over a fire, a couple of friends having a game of darts in a pub, a man reading a book in his own room or digging in his own garden - that is what the State is there for. And unless they are helping to increase and prolong and protect such moments, all the laws, parliaments, armies, courts, police, economics, etc., are simply a waste of time. In the same way the Church exists for nothing else but to draw men into Christ, to make them little Christs. If they are not doing that, all the cathedrals, clergy, missions, sermons, even the Bible itself, are simply a waste of time. God became Man for no other purpose. It is even doubtful, you know, whether the whole universe was created for any other purpose. It says in the Bible that the whole universe was made for Christ and that everything is to be gathered together in Him. I do not suppose any of us can understand how this will happen as regards the whole universe. We do not know what (if anything) lives in the parts of it that are millions of miles away from this Earth. Even on this Earth we do not know how it applies to things other than men. After all, that is what you would expect. We have been shown the plan only in so far as it concerns ourselves.

p. 200
What we have been told is how we men can be drawn into Christ - can become part of that wonderful present which the young Prince of the universe wants to offer to His Father - that present which is Himself and therefore us in Him. It is the only thing we were made for. And there are strange, exciting hints in the Bible that when we are drawn in, a great many other things in Nature will begun to come right. The bad dream will be over: it will be morning.


-- Excerpts from Book Four, Chapters 7 and 8 of C.S. Lewis' "Mere Christianity"