Pluralistic: Fu-Schnickens (17 Jan 2025)
10 hours ago
quotes and other thoughts along the journey
"Hispaniola is a miracle. Mountains and hills, plains and pastures, are both fertile and beautiful... the harbours are unbelievably good and there are many wide rivers of which the majority contains gold .... There are many spices, and great mines of gold and other metals..."Columbus report of the natives:
"[the natives] are so naive and so free with their possessions that no one who has not witnessed them would believe it. When you ask for something they have, they never say no. To the contrary, they offer to share with anyone..."He promised the Court in Madrid that he would bring them back "as much gold as they need... and as many slaves as they ask." He promised this in the name of "God": "Thus the eternal God, our Lord, gives victory to those who follow His way over apparent impossibilities."
There is a strange idea abroad that in every subject the ancient books should be read only by the professionals, and that the amateur should content himself with the modern books. Thus I have found as a tutor in English Literature that if the average student wants to find out something about Platonism, the very last thing he thinks of doing is to take a translation of Plato off the library shelf and read the Symposium. He would rather read some dreary modern book ten times as long, all about "isms" and influences and only once in twelve pages telling him what Plato actually said. The error is rather an amiable one, for it springs from humility. The student is half afraid to meet one of the great philosophers face to face. He feels himself inadequate and thinks he will not understand him. But if he only knew, the great man, just because of his greatness, is much more intelligible than his modern commentator. The simplest student will be able to understand, if not all, yet a very great deal of what Plato said; but hardly anyone can understand some modern books on Platonism. It has always therefore been one of my main endeavours as a teacher to persuade the young that firsthand knowledge is not only more worth acquiring than secondhand knowledge, but is usually much easier and more delightful to acquire.(read complete piece...)
1968-07-14_19_John_Muir_trip |
The wolf will romp with the lamb,
the leopard sleep with the kid.
Calf and lion will eat from the same trough,
and a little child will tend them.
Cow and bear will graze the same pasture,
their calves and cubs grow up together,
and the lion eat straw like the ox.
The nursing child will crawl over rattlesnake dens,
the toddler stick his hand down the hole of a serpent.
Neither animal nor human will hurt or kill
on my holy mountain.
Whenever I go to a place at which I think I'll have to wait, I bring a book along, to read while waiting.Here are some examples: going to the DMV, mailing a package at the Post Office, or going to a doctor's appointment. You get the picture. It's really a brilliant idea (not my own, I stole it from a minister's wife I once knew), an idea which has enabled me to read untold hundreds of pages over the years. It's a really, really good rule... most of the time.
"I have claimed that Jesus was a real revolutionary in a way that Barabbas and the Zealots were not. I want now to explain that claim under three headings, the first of which is purity. As I have demonstrated, purity lay at the heart of Jewish objection to Roman rule and at the heart of the way different parties responded to it. The high priests were content as long as their own purity and that of their sacrifices were not compromised. The Pharisees saw the land as polluted by Roman occupation and sought to develop an inner purity. The Essenes believed purity was possible only in a secluded community. The Zealots believed no purity really counted as long as the Romans were still present.This reminded me at once of the "Good Infection" that C.S. Lewis described in his classic work "Mere Christianity".
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The transformation in purity Jesus brings is most vividly displayed in his encounter with the woman who had been bleeding for twelve years (Mark 5.25—34). The woman, whose sickness made her permanently unclean, came up behind Jesus and touched the ritual fringes on the hem of his cloak. Immediately she was healed. The significance of this story is the way it shows that, for Jesus, infection works contrary to the expectations of Pharisees or Zealots. It is not that the woman’s disease makes Jesus unclean; on the contrary, it is Jesus’ holiness that cleanses the woman. Jesus’ holiness is highly infectious — the woman only touches the hem of his cloak and she is transformed. No longer is life lived in perpetual anxiety about becoming defiled; with Jesus, life is lived in perpetual anticipation of being transformed.
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So to say Jesus brought a revolution whereas the Zealots did not is to refer to the way Jesus transformed the notion of purity. Holiness is not an achievement secured by keeping oneself unsullied by the world. It is an infectious disease caught by keeping close to Jesus and to the people with whom he spent his time."
"Now the whole offer which Christianity makes is this: that we can, if we let God have His way, come to share in the life of Christ. If we do, we shall then be sharing a life which was begotten, not made, which always has existed and always will exist. Christ is the Son of God. If we share in this kind of life we also shall be sons of God. We shall love the Father as He does and the Holy Ghost will arise in us. He came to this world and became a man in order to spread to other men the kind of life He has - by what I call 'good infection'. Every Christian is to become a little Christ. The whole purpose of becoming a Christian is simply nothing else."My hope is that I can be a part of this infectious movement, this revolution of Good, and that all of us who are smitten by this bug will band together to form an epidemic of Good that cannot be stopped, for which there is no cure, and that transforms our world and our reality.
"There are no ordinary people. You have never talked to a mere mortal. Nations, cultures, arts, civilization these are mortal, and their life is to ours as the life of a gnat. But it is immortals whom we joke with, work with, marry, snub, and exploit immortal horrors or everlasting splendours. This does not mean that we are to be perpetually solemn. We must play. But our merriment must be of that kind (and it is, in fact, the merriest kind) which exists between people who have, from the outset, taken each other seriously no flippancy, no superiority, no presumption. And our charity must be a real and costly love, with deep feeling for the sins in spite of which we love the sinner no mere tolerance or indulgence which parodies love as flippancy parodies merriment. Next to the Blessed Sacrament itself, your neighbour is the holiest object presented to your senses. If he is your Christian neighbour he is holy in almost the same way, for in him also Christ vere latitat - the glorifier and the glorified, Glory Himself, is truly hidden."
In the Current Issue - February/March 2010
From camps to three faithful friends to one awkward opera audition, we've got an eclectic mix of fare in the latest Durham Magazine.
The three gents who grace our cover – Bishop Elroy Lewis, Rabbi John Friedman and The Rev. Joe Harvard – have built a great friendship over decades of putting aside theological differences to be an active force for good.
Dear Pat Robertson,
I know that you know that all press is good press, so I appreciate the shout-out. And you make God look like a big mean bully who kicks people when they are down, so I'm all over that action. But when you say that Haiti has made a pact with me, it is totally humiliating. I may be evil incarnate, but I'm no welcher.
The way you put it, making a deal with me leaves folks desperate and impoverished. Sure, in the afterlife, but when I strike bargains with people, they first get something here on earth -- glamour, beauty, talent, wealth, fame, glory, a golden fiddle. Those Haitians have nothing, and I mean nothing. And that was before the earthquake.
Haven't you seen "Crossroads"? Or "Damn Yankees"? If I had a thing going with Haiti, there'd be lots of banks, skyscrapers, SUVs, exclusive night clubs, Botox -- that kind of thing. An 80 percent poverty rate is so not my style. Nothing against it -- I'm just saying: Not how I roll.
You're doing great work, Pat, and I don't want to clip your wings -- just, come on, you're making me look bad. And not the good kind of bad. Keep blaming God. That's working. But leave me out of it, please. Or we may need to renegotiate your own contract.
Best, Satan
It is not bigotry to be certain we are right; but it is bigotry to be unable to imagine how we might possibly have gone wrong.- G. K. Chesterton